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Lesbians, Human Rights and Organizing on Gender within AI and its LGBT Network

Gay and Bisexual Issues

Women's sexual autonomy cannot be separated from the material conditions of their lives. Violence and harassment are often targeted toward women because of their sexuality, particularly in terms of their physical attributions (for instance, looking "too masculine"), or affirmative claims of lesbian identity. Women also suffer adverse discrimination because they challenge gender norms or male dominance within their societies.

Much international women's rights organizing has provided a foundation for organizing about sexual orientation and sexual identity -- both for lesbians and gay men. But much human rights organizing has not taken account the specific obstacles women and lesbians face when pursuing their claims to rights. It is also true that, for various reasons, lesbians' experiences of human rights violations are sometimes different and less visible than gay men's experiences of violations. An example here might be the fact that women can't access legal systems to seek justice in the same way some men can, therefore women's experiences of certain violations might be rendered invisible. The following thematic points are interconnected and are some of the more relevant ones to keep in mind in our AI organizing:

On Discrimination: Discrimination and the fear of violence based on the attribution of sexual behaviour, sexual identity and sexual orientation affects all aspects of women's lives and presents a wide range of obstacles to their political participation and their role in development. The capacity of women who resist gender norms to participate in the political, social, and cultural life of their communities is obstructed by pervasive hostility and the well-founded fear of being the object of discrimination or violence because of the potential attribution of (homo)sexual orientation. For example, in Croatia, one of the most renowned women's human rights groups has been the target of a newspaper-based campaign condemning its participation in public debates on legislation. In this campaign, allegations have been made that the group is comprised of all "unnatural women without children, lesbians and women in league with the Serbian aggressors." The attack is waged through using the allegation of "lesbianism" as a strategy to silence women's participation in community and public life. Such attacks are commonly connected with physical threats toward women identified as lesbians and are perpetated with the related assumption (unfortunately true far too often) that the government will not exercise its powers to protect these women.

On impunity and women's claim to human rights: Violence, harassment and other adverse discriminatory treatment of women often go unaddressed by state authorities. As a result, state and non-state actors often direct violations toward women with the assumption that they will not be punished. In reality, often they are not. A related idea is that women may be less likely than men to assert their rights to protection from violence, harassment and discrimination because they feel their claims will not be taken seriously by authorities. Lesbians may be especially likely targets, and especially likely not pursue their rights by calling attention to themselves or their sexual identity.

On regulating women's sexuality: Women's sexuality is strictly regulated in many cultures (in forced marriages, for instance), so women may have fewer opportunities than men to experience same-sex sexuality. The orthodox acceptance of women's sexuality only within certain relationships, such as in marriage and the family, has had adverse effects on women's freedom from violence in particular, and women's wider range of rights, as well.

The community regulates women's sexuality and punishes transgressors (lesbians, women who appear "too masculine", women who challenge male dominance, etc.). Women who are "unprotected" by a marriage to a man are often marginalized in their community and are consequently the targets of violence and rape. Lack of choice with regard to lifestyle (or sexual identity in particular) is closely linked to women's lack of economic autonomy. The UN Special Rapporteur on Violence Against Women has claimed that "[for women] to strive to live and work outside the watchful gaze of the family and community is to risk becoming a target for male violent behaviour".

On social/ identity factors: The discrimination lesbians face and the human rights violations they experience - as well as their inability to seek protection and redress - is integrally connected not only to the fact of their being female, but also to their race, ethnicity, cultural and national origin, class, etc. Work on violence against women as a human rights violation has revealed the deep extent to which women's sexualized bodies so often become the target of human rights abuses. For instance, in US prisons, women of colour who either are lesbians, or who are accused of being lesbians, might be singled out for harassment or violence at the hands of prison guards both because of their race and because of attitudes about their real or perceived sexuality.

On distinctions between "the public and the private": Because women often have a different relationship to the family and to "the home", and certainly to public sexuality, lesbians are less likely than gay men to have a public presence that could lead to their being adopted as AI POCs. In AI's LGBT work, this issue is particularly important because often it is men who are having sex with men in a public setting who might be arrested and become AI prisoners of conscience. And because women have less access to "private" space (or access to "privacy"), there is different range of obstacles to their same sexual expression or exploration. It is also for these reasons, among others, that lesbians may have less access to legal recourse in certain situation than men.

On relationships to "family": Lesbians, like other women, have directly experienced violations in so-called private and family life. There are numerous documented cases of young lesbians in particular being beaten, raped and otherwise attacked by family members - to punish, to break their spirit, to make it clear that their minds, bodies and souls are not free.

For example, Tina Machida, a lesbian in Zimbabwe's GALZ group, has courageously discussed the physical and emotional abuse she has suffered at the hands of family members because of her claiming the identity of "lesbian". In Tina's case, her parents arranged a marriage and forced Tina to live with a man they knew was consistently raping her. Tina escaped by running away and leaving the village where she had grown up and where her family lived. In addition to force marriage, other forms of family violence lesbians face include forced pregnancy, force medical "treatment" and psychiatric incarceration.

On asylum: Establishing asylum claims for lesbians is especially complicated. Since women experience persecution in myriad ways, it may be impossible to untangle what is "simply" gender-related, and what is "only" connected to sexual identity. Lesbians who flee their countries of origin because of persecution related to their sexuality are unlikely to disclose their sexual orientation to immigration officials upon entering another country because, given their experience, they often distrust government agents as well as fear reprisals targeted at their families. While all women are at risk in asylum processes, lesbians may suffer particular discrimination at borders for challenging gender identity.

Organizing with Amnesty:

Keep talking about these issues! Always bring up ideas related to gender in your public speaking, workshop development, in your AI writing, etc. Discuss these topics cited in your work.

Outreach to lesbian/ women's groups! Plan presentations to or bring speakers from women's group. Co-sponsor events, seek committee members, etc.

Make sure your steering committees have women! And ensure that all projects have as equal participation as possible. If you're forming a committee or bringing new people on, specifically recruit women who will bring a range of ideas and experiences.

Ensure women are visible in your meetings! Have women as well as men chair committees and meetings.

Seek information for lesbian POC cases in AI! Ensure that actions pertain to lesbians as well as gay men (and transgender and bisexual women).

Push AI to include information on lesbians in its work on gender, and in its work on anything related to LGBT experience.

Link with AI work on women and human rights! Build partnerships with AI activists doing work in the women's network, or on women's human rights violations generally.


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